The Field of Feminist Theology
Substantive Blog Post #5
In continuation with my research surrounding gender inequality and the Bible, it is important to consider the theological variance that has resulted from the progression of the patriarchal agenda (Rafferty 2012). Feminist theology in particular developed as a result of the gender inequality represented in both the writing and interpretation of the Bible. In order to better understand how feminist theology has addressed the concern of Biblical perpetuation of gender inequality, the following research questions were considered: “How has feminist theology progressed equality for women? Is it still possible to talk of Feminist Theology given that the range of women’s voices and their stories has generated a more nuanced view of the concept of a global sisterhood and homogenous feminist theory?” (Rafferty 2012).
The theory supporting this research centralizes around patriarchal discourse and feminist theory (Rafferty 2012). In essence, as a result of patriarchal Biblical discourse, feminist theology works to challenge traditional interpretations of the Bible. Some areas where the patriarchal agenda is apparent are in questions of power, authority, and hierarchical structures, all of which are related to gender. The field of feminist theology has been able to counteract many of these discrepancies by using the, “assumption of women’s full humanity as the base of the critique of the religious attitudes and traditions that have underpinned the social contexts in which subjugation is maintained” (Rafferty 2012). By framing women as human beings, just like men, feminist theologians have achieved successes world wide, including within the United Nations which has included provisions protecting women.
There are several implications for policy and practice, resulting from this research. For instance, the field of feminist theology has been forced to adapt to the different experiences of women in varying social contexts (Rafferty 2012). Feminist theologians have termed this practice “experience methodology.” Understanding of inequality is likely to be dependent on both experiences in religious and cultural contexts. In order to effectively combat inequality in different areas, the field of feminist theology must take these factors into consideration (Rafferty 2012).
Overall, feminist theology has made progress in changing the patriarchal interpretations of the Bible, with the use of experience methodology. By reinterpreting certain passages with consideration to social and cultural context, leaders in this field are better able to use Christianity as a bridge towards equality, rather than a stumbling block.
References
Rafferty, Agnes. 2012. “Feminist Theology Now.” Feminist Theology, 20(3): 190-194.