Category: GLBT issues and rights

Op-Ed Piece: Microagressions—>Macro Consequences

This Op-Ed will focus on sexuality based violence and discrimination against asexual individuals by both those within the LGBTQ+ Community and those outside of it, stemming from the problem of microagressions as the building blocks of further hate crimes, prejudice, and discrimination as demonstrated by GALOP’s Acephobia and Anti-Asexual Hate Crimes section.

As an openly asexual woman (she/they), I have experienced negative interactions based on my sexuality before. These experience stem from acephobia or aphobia (discrimination or prejudice against asexual individuals). Mostnotably, a specific altercation based on the assumption that asexuality is not a real sexuality in an attempt to ‘disprove’ my sexuality, and not a part of the LGBTQ+ Community and is thus just an identity to garner “minority points”—as if we are all in some sort of competition of who experiences the most marginalization. This is simply not the case; every person within the LGBTQ+ community faces unique forms of discrimination, stereotyping, prejudice, etc., based on their intersectional identity. For example, a black lesbian woman, such as black feminist activists Audre Lorde (a notable poet) and Barbara Smith (a primary author of The Combahee River Collective involved in the National Black Feminist Organization) would face the triple jeopardy (stemming from a black feminist theory of multiple oppressions, jeopardy, and consciousness that comes with being a woman and person of color) of being black, of being a woman, and of being a lesbian in a society dominated by the white heteronormative (pertaining to the dominance of heterosexuality and heteromanticism as the default orientations our society revolves around and caters to) patriarchy (the dominance of maleness at the top of the social power pyramid in gender dynamics).

These hegemonies (dominant cultural ideals) of which demographics of race, gender, sexuality, social class, etc., have the most privilege and power in society compound on and interact with one another to form one’s full and unique intersectional (interaction of all traits of an individual impacting their status in society and subsequent advantages and disadvantages, such as race, gender, and class) identity.

Those on the asexual spectrum (aspec) may identify as asexual, grey-ace, demisexual, or anywhere else or in between on said spectrum.  Per the split attraction model, the model that divides sexual and romantic attraction into two distinct categories (so, for example, one could be asexual and biromantic, asexual and aromantic, asexual and homoromantic, etc.), a further intersectionality exists when we take into account gender identity, sexual orientation, and romantic orientation, in addition to all previously discussed demographic factors, demonstrating just how diverse the LGBTQ+ Community is and how accepting and open those within it need to be to all people within the community for the mental health and well-being of asexual and all LGBTQ+ youth and individuals. The mental health of asexual individuals can be strongly impacted by their level of acceptance by their peers both within the LGBTQ+ community and outside of it.

Many aspec individuals have experienced some form of microaggression (an indirect action or statement that is subtly discriminatory or prejudiced to an individual or group) in which their sexuality has been reduced to simply “not finding the right one” or a personality trait in which one is viewed as cold or robotic due to their apparent lack of attraction. Much like how in other communities microagressions are a gateway to something much more sinister, some aspec individuals have experienced threats of death, corrective rape or harassment, and conversion therapy, very similar to other groups within the LGBTQ+ Community. Comparable to how even within the transgender community we see a divide between those that believe one requires certain medical surgeries to truly be considered transgender (commonly referred to as transmedicalist), often on social media sites, many within the asexual community on AVEN’s (The Asexual Visibility and Education Network) message forums have experienced policing within the community as well on the ‘correct’ way to be asexual, which often excludes demisexual and grey-ace individuals. These microagressions and words of hate within the community may seem surprising to some, but this appears to be a common issue within many minority communities in an attempt to portray the overall group in a certain light and avoid certain stereotypes or attempts at delegitimization. In 2020 I wrote a poem for AVEN’s Newsletter, AVENues, on the issue of gatekeeping within the LGBTQ+ Community entitled G-Not For Gatekeeping.

Microagressions, cyberbullying, etc., are all experiences that many asexual, LGBTQ+ and other members of marginalized minority groups have experienced. These microagressions towards asexuals are tied into compulsory sexuality (the prevalence of the force of sexuality upon individuals due to us living in a culture dominated by sexuality, which may be difficult for many asexuals). Unique to LGBTQ+ and asexual individuals comes the issue of conversion therapy (programs designed to change the gender or sexual orientation of an individual in an effort to ‘cure’ them). Conversion therapy and medicalizing and pathologizing asexuality leads to direct harm to asexuals extending into hate crimes. These crimes can be violent and mentally detrimental to the lives of asexuals; an extreme example being corrective rape or harassment as a way to fix an asexual individual or prove to them that they are not truly asexual. We must be vigilant against microagressions and reflect upon how they can lead to more extreme forms of discrimination and violence against sexual minorities.

Discrimination Against Transgender Individuals in Lebanon

By Giana Williams

Nancy, a 35-year-old transgender woman living in Beirut, Lebanon, was woken by armed and masked General Security personnel and was arrested and was taken to a detention facility along with other transgender women. She was tortured and was coerced into confessing to fabricated charges of prostitution. She was thrown into an all-male cell, denied medication for her heart condition, access to a lawyer, and was forced to go through HIV testing despite it being illegal under Lebanese law. She was barely given food and water for nearly ten days during her arrest and when she asked to see a doctor, the guards said, “Leave him to rot and die.”

Believe it or not, these situations often happen to transgender individuals in Lebanon. Many are accused of being sex workers because of their appearance and are sent to detention centers without access to a lawyer. They are forced to take HIV tests and if one of them tested positive, the guards would tell everyone in the cell about them and ruin the person’s life by verbally or physically harassing them. Transgenders in Lebanon are often faced with systematic discrimination because of who they are despite how progressive Lebanon is.

Lebanon is one of the few Middle Eastern countries that’s considered progressive when it comes to the recognition of transgender individuals. It’s not illegal to go through sex reassignment and they have the right to change their legal gender once they do. There are often disagreements on sex reassignment surgery in the Middle East from a religious standpoint; is it changing the way the person was created by God or is it to correct his work? Transgender individuals also do not have access to many basic needs such as healthcare, education, a home, a job, and much more. So why are they still being discriminated against even though their country allowed them to be able to legally change their sex and go through reassignment?

Lebanese people value the family as integral to well-being and health as a whole, so it’s not uncommon in their culture to show social support and integration, but the concept of being transgender or part of the LGBT community is not fully accepted. As a result, transgender women often experience threats to their emotional safety due to a lack of support from family, friends, and the community. They are either cut off or shunned from society, causing them to often feel alone and show increased signs of depression and suicidal behavior. It’s unknown if it’s encouraged in Lebanese culture to seek help for mental illnesses or if there is  a stigma towards it. Either way, transgender people are often unable to get the help they need because of who they are. The lack of ability to receive health care and other basic needs such as education and home are maybe all possible reasons for the increasing signs of depression and suicidal tendencies for transgender women.

It’s hard to say how we can solve a problem or get more people to accept transgenders in a very religious area like the Middle East. Whenever I hear about the anti-LGBT laws in various Middle Eastern countries, which the majority of their laws are based on their religion, I understand from a religious standpoint but not ethical one. Learning about transgender individuals in the Middle East and the things they go through and the discrimination they face in their country is an upsetting thing to read about. Even though there have been debates on gay and lesbian rights in several Middle East countries, transgender rights are still ignored and those individuals are forced to hide who they truly are to avoid the possibility of being abused physically or verbally.

One thing that could be done is for the area to understand tolerance rather than acceptance. It’s okay to not accept someone’s lifestyle due to your beliefs but being tolerant of their choices and recognizing that they feel more comfortable in the opposite gender is one way to progress in the right direction. By being tolerant of their choices, there will be less of a stigma to being transgender and they will be able to have more access to basic life necessities. Instead of discriminating against transgenders and shunning them from society, people in the Middle East should highlight and recognize not only transgenders but everyone else in the LGBT community and the accomplishments they have made. Having them being more recognized in their society could possibly help broaden their views on people in the LGBT community and have them known as just human beings.

 

Giana Williams is a sophomore communication and anthropology double major who is set to graduate in May 2022. She currently works for The East Carolinian as the arts and entertainment editor and soon the opinion editor over the summer. Her future plans is to go to graduate school and become a foreign correspondent for Japan.

 

 

 

LGBTQ Vulnerability

Link to article: https://www.usatoday.com/story/news/2018/06/13/sarah-mcbride-gay-survivors-helped-launch-me-too-but-rates-lgbt-abuse-largely-overlooked/692094002/

Sexual assault is a form of violence that disproportionately affects women and minority groups. This can be seen from the rates of sexual assault on LGBTQ people. It’s no shock to me that simply coming out increases one’s risk for sexual assault. The article lists and explains the risk factors LGBTQ people experience including greater risk of alcohol and drug use, homelessness, poverty and lack of employment opportunities. It also explains the role myths about LGBTQ people play in the disproportionate rates of violence.

I found this article interesting because we give the #MeToo movement so much credit for allowing victims to share their stories and find support. However, the stories that get the most attention are those of prominent straight white women and a powerful male assaulter. I think the #MeToo movement is shifting in the right direction, but are we doing enough to allow everyone’s story to be heard?

Why is it that despite the staggering statistics on the rates of sexual assaults on minority groups the stories that get the most attention are those of primarily straight white female celebrities?

The Pride Shield

This video was released on May 15th, for the International Day Against Homophobia and Transphobia. The video begins with audio of several reports of anti-LGBTQ violence from around the world. It serves as a reminder that in various parts of the world LGBTQ people are still the targets of prejudice and violence. The Pride Shield was created to show that if we stand together we can end the violence. It consists of 193 pride flags, one for every country in the world.

I believe the Pride Shield is an interesting concept and effectively symbolizes a solution to ending the violence. Imagine if all 193 countries took a stand against anti-LGBTQ violence, as the flags symbolically do in the video.

Do you believe the Pride Shield could ever be implemented? What cultural obstacles would we face if we tried to unite all 193 countries against anti-LGBTQ violence?

US Supreme Court backs Colorado baker’s gay wedding cake snub

https://www.bbc.com/news/world-us-canada-44361162

 

Personally, I feel that businesses, regardless of the goods or services provided, should be able to make decisions about whom to serve/service based on their own religious beliefs. I think that this couple chose to elevate this issue way beyond what was necessary, if you don’t like a business owner and their beliefs – why do you even want to give them your business? Perhaps I am looking at this situation from too much of a simplified point of view, but I think that it’s as simple as the signs you see on businesses everyday: “No shirt, no shoes, no service.” If business can turn people away because of what they are wearing, why should they not be able to refuse service to someone based on their strongly held religious beliefs?

As this has been a huge topic of discussion lately and I just wanted to see what others thought about it. Do you agree with the ruling? Why or why not?

Violent Deaths of LGBT people in Brazil hit all-time high

Hi everyone, I chose this article this week particularly because in my gender-based violence class’ lecture we were discussing homophobic violence and this struck my interest. This article came based upon some statistics that were taken in 2017. According to this article there were at least 445 LGBT Brazilians that died as victims of homophobic violence in 2017.

The number 445 was broken down into 387 murders and 58 suicides. Because Brazil is already known as a violent country, Homophobia is not something that the laws are enforced against at all. In this country, LGBT community members were treated like animals because “gay people” were seen as the devil. Most homophobic individuals even believed that LGBT members can be beaten straight.

My question for everyone is, shouldn’t there be policies enforced against homophobic violence in Brazil? It is not fair that these citizens think they can beat someone “straight.”

Cowie, Sam. The Guardian. Violent deaths of LGBT people in Brazil hit all-time high. Guardian News and Media. January 22, 2018. https://www.theguardian.com/world/2018/jan/22/brazil-lgbt-violence-deaths-all-time-high-new-research. June 03, 2018.

Transgender person allegedly gang-raped in Peshawar

The culprits also threatened to kill S* if she disclosed to anyone about the incident. PHOTO: EXPRESS

https://tribune.com.pk/story/1615383/1-transgender-kidnapped-gang-raped-peshawar

https://www.dawn.com/news/1384776

A transgender, whom was advocating for the rights of the transgender community, was first kidnapped and then gang-raped by at least nine people in the Gulbahar neighborhood of Peshawar. The culprits also threatened to kill her if she were to say anything about the incident. This was an obvious attack on the LGBT community. They picked the victim up and raped them throughout the night.The following day after being released, the victim wrote in a complaint that was filed at the city’s Police Station however, they never registered the complaint or even sent the victim for a medical evaluation.

The Gulbahar Police Station rejected the victim’s claim and tried to accuse her of her “false” allegations of gang rape. The victim was then targeted for speaking up on the violence that went on against the LGBT community and was then warned not to take part in any future opportunities to advocate for rights of the transgender community or else she would be killed.

Question: Is it necessary to pose a threat so serious as death to someone who is fighting for their right to simply be who they are?

The Express Tribune. Transgender kidnapped, gang-raped in Peshawar. January 23, 2018. <https://tribune.com.pk/story/1615383/1-transgender-kidnapped-gang-raped-peshawar.> May 28, 2018.

Akbar, Ali.DAWN.COM. Transgender person allegedly gang-raped in Peshawar. January 23, 2018. <https://www.dawn.com/news/1384776.> May 28, 2018.

Op-Ed: A Call to Authenticity: The Plight of Transgender Refugees

Evander Jennings  

Picture this: You are looking out upon a scorched desert, humming the song your mother used to sing you to at night when you couldn’t sleep. As you hum this tune you realize there are many more sleepless nights ahead. You remember last night, like so many others. The memories flood back as you dab at the swollen eye you received from the men who beat and raped you, again. This is what you were running from; where you come from, people who are different, people like you, are better off being dead in most cases. Because you break down the barriers between man and woman, like your mother’s song, firm and unbreakable, yet soft and sweet. Because you are this other, Transgender, you were told to kill yourself or risk being killed by those you thought you could trust. Continuing on your journey you travel by foot across an endless desert to a neighboring country. The country of endless possibility, prosperity and most of all, safety. But sadly, this is only the beginning of your journey.

Transgender men and women already face impossible odds. They must steel themselves against wave after wave of hate, physical and emotional abuse, neglect, poverty, sickness, harassment and discrimination. They face a world that has no love for them, yet they cling to authenticity like a prayer. Transgender individuals in several countries across the globe are faced with the threat of death simply because they are living as their authentic and true selves. These individuals are unwelcomed within their home countries and in some vehemently criminalized, simply for trying to live as they are; as men and women. By increasing our knowledge about the issues transgender refugees face and trying to adjust the broken systems and laws that do this harm, we can play an active role in saving the lives of thousands of people coming into our country.

Transgender asylum seekers, immigrants, and refugees all share a common and pronounced threat to their wellbeing, mental, and physical health. Not only are they subjected to inhumane treatment when being processed into the country, once allowed in they are subjected to horrors such as forced sterilization. Transgender refugees are detained for months and sometimes years at a time, as stated by the International Detention Coalition. Harassment, rape, and physical violence run rampant in the detention centers whilst they await processing into the country. They are often housed with those of their birth gender meaning for example, trans-women are housed with men, leading to sexual harassment and often physical abuse. There is often abuse from officers that are supposed to protect refugees into the country as well. One account from a woman named Tania Cordova from Michoacacan, Mexico stated:

“They didn’t have no place to house me, and they decided that if I wanted to be in general population, I was going to be housed with males,” she said. “I remember one day I went back to detention, and there was a female officer there who was supposed to search us, but not see us without clothes. She wanted to see what a transgender looks like.”

The way the system is as of now, the government is more willing to repatriate or relocate individuals back to their home countries than to allow them entrance into the country. Senior Director for Programs at the Women’s Refugee Commission Dale Buscher explains that many LGBT persons are relocated instead of gaining the asylum though there are “76 United Nations (UN) Member States criminalize same-sex acts among consenting adults and seven of those states (Iran, Mauritania, Saudi Arabia, Sudan, Yemen, and parts of Somalia and Nigeria) maintain the death penalty for consensual homosexual acts.” In short this means there are potentially thousands of lives that have been lost due to repatriation, and relocation because authorities are not taking the possibility they are LGBT into consideration.

LGBT individuals that could potentially seek asylum are usually too frightened to reveal their identity due to fear of being turned away or discriminated against by officials. If asylum seekers are interviewed in a group setting, and it seems this is common, they may hide their identities due to this mixture of shame and fear. As Buscher states; “LGBT refugees risk having their claim denied if they are not able to speak openly about their sexual identity, how they were treated in their home countries based on that identity, and how it led to their flight.”. The fear that is a constant in the lives of these individuals doesn’t go away with leaving their hometown or village. Transgender people especially tend to be noticeably LGBT and yet are still turned away or repatriated back to their home countries. There seems to be a shift in blame towards the asylum seekers because of them hiding their identity, however this is an issue that needs to be addressed by those with the power to help instead of victim blaming.

These populations are overlooked and not taken care of in a proper way that shows them any human decency or respect. Until we change the way or immigration systems are set up and operated, more lives are going to be lost and shattered. We need to put legislators into office that don’t overlook or demean Refugees and asylum seekers coming into the United States. They are fleeing their oppressive countries to try live safely in the arms of this great nation and we are turning a blind eye to a people in need. They are being murdered, prosecuted, beaten, and raped because they are a little different from the norm. They are autonomous, emotional, human beings, simply because they look differently, sound differently, dress differently does not negate the fact they deserve basic human rights to life liberty and the pursuit of happiness.

 

Evander Jennings is an Anthropology and International Studies double major with a focus in global diversity. Upon graduation he hopes to either work internationally, or on the home front to provide safety, aid, and support for those within minority groups.

 

 

Kenya’s top court considers case to legalize homosexuality

https://www.cnn.com/2018/02/23/africa/case-legalize-homosexuality-kenya/index.html

About the issues of Human Rights, Sexual Orientation and Gender Identity in the Commonwealth that we are discussing in class, I want to share this news that is at least hopeful.

Last week the High Court in Nairobi started hearing a case that may decriminalize homosexuality. This is a big step considering that as we learned in class, Kenya like other African countries inherited from the colonialism an absolutely retrograde and violating legislation against of the rights of the LGBTQ community. According to this report, currently, in Kenya law prohibits “carnal knowledge against the order of nature” labeling it a felony that is punishable with 14 years in prison. Additionally in 2016, Kenyan courts ruled that forced anal testing of men was constitutional, and could be used as evidence in a trial of men accused of homosexuality.

Undoubtedly, this is a triumph for activists of the LGBTQ community who have fought for many years in these African countries to change the misconceptions about homosexuality imposed mainly by the British Empire and the Church.

Homosexuality in China

http://www.uschina.usc.edu/article@usct?homosexuality_in_china_14740.aspx

in 1984, It is issued by “the Supreme People’s Court and the Supreme People’s Procuratorate to answer certain number of issues about the current handling of specific law application of Hooliganism”.The homosexual behavior was included in the interpretation of “hooliganism” .In 1997, the Chinese government abolished the hooligan law, an act considered by most to be a decriminalization of homosexuality. In 2001, the Chinese Psychiatric Association removed homosexuality from its list. The association’s evidence included a 1999 study that followed the lives of 51 Chinese gays and lesbians over the course of a year. The group found that only six of the subjects had emotional disorders.

In this article,we can see ,as for mainland China, well into the 1990s, homosexuality was considered both a crime and a mental illness in the People’s Republic. Gays were prosecuted under the “hooligan” law while the Chinese Psychiatric Association labeled it a mental disease.

Public attitudes are also changing, with many people growing more accepting of gays. The vast majority of educated, young people in urban areas have no problem with homosexuality.201038144058homosexuality_lg6